I Eagerly Anticipated this Next Chapter

I’d waited patiently to hear back from the UWC committee on whether I was in or out. The expected deadline came and went, and still nothing. I waited a couple more days before contacting them. I was eager, but I also did not wish to be bugging them and possibly be a nuisance. By end of April I was ready for the waiting to be over. I wanted to learn one way or the other; should I keep holding my breath or should I give up and move on?

I walked from home to Vet in search of a Simu ya Jamii, public phone booth. This was in 2002 and the two main cell phone companies were battling for market share. Safaricom and Kencell had each rolled out 2G infrastructure to encourage customers to join their network. Kencell had neon pink booths strategically placed at busy supermarkets and bus stops. Safaricom had distributed green handsets that resembled older land lines. These were cheaper when charged by the minute, and were often more readily available.

I walked up to a Safaricom phone booth, essentially a tall stool on which had been attached an umbrella to unsuccessfully keep out the equatorial sun. The operator sat in the shadow jingling coins and chewing gum. I handed her the number to Dr. Ondeko’s office. It was a weekday and Rose picked up.

Hello, this is Ng’ang’a Muchiri, and I wanted to check in about my application.

Hi Ng’ang’a, we’ve been waiting to hear from you! Did you not get our response? You were selected as one of this year’s finalists, and offered a scholarship to UWCSEA.

Oh wow! That’s great, and no I never got the message.

We sent it out weeks ago. We almost thought you’d declined it. You should come by the office as soon as possible so we can start processing your documents for departure.

I was super excited about all this, and couldn’t even fathom the adventure awaiting me. But I’m also extremely cautious in nature and did not want to get all excited about something that would only vanish out of grasp. I wanted to be double-triple sure this was no hoax before allowing myself to revel in the joys of it. I walked back home in a bit of a daze. Showered and changed; I’d decided to head over to the UWC office and ascertain exactly what kind of con these folks were running. Either I had a full ride to Singapore or something fishy was up. I gave my family a random excuse as to why I wanted to head to town, saying I wanted to go check the post office mailbox for  mail.

I went straight to Hurlingham and spoke to Rose and Irene. And for the second time that day, I was thrilled beyond words. They shared with me my offer letter, detailing a full tuition ride, travel expenses to Singapore and back, plus pocket money. I was floored by this. Less than six months earlier I’d been begging Dr. Pragnell to let me into the Aga Khan Academy IB program, and here I now was, getting a weekly stipend to do just that – in addition to the wonderful travel opportunities to be had? This was the jackpot!

Now, I couldn’t wait to give the news to my parents. This was real as real can be! Rose had shared with me an offer letter, with the UWCSEA logo in turquoise. There was no going back. I learnt that the next steps involved filing for a passport ASAP, communicating with UWCSEA about which subjects I wanted to pursue in IB, and eventually booking my ticket to Singapore. In many ways, I could not get over the incredible sadness that my maternal grandma had passed on just a year before this good fortune came to be. It would have been such a pleasure to share it with her; she who had traveled to Israel as a trade unionist in the early sixties. I felt a sense of her pioneering spirit.

In the waning days of a Moi kleptocracy, government services were not offered as inalienable rights to all citizens, but rather as favors to oil the wheels of political cronyism. Nowhere was this more applicable than at Nyayo House, where the immigration department was based. Their passport application process was slow and tedious. A travel document was not yours by virtue of being Kenyan, but the regime’s to hand out like candy to the few deemed worthy. Passport applications took months. You only ventured into this labyrinth of low intellect civil service if you knew someone-who-knew-someone. I knew Rigitha. His wife and my mother were avid farmers, and they’d gotten along at agricultural extension training sessions.

I started to collect my documents. I needed my birth certificate, my national identification card, an application form properly filled in, and KSHS 5000. Imagine my dismay when I discovered that I’d lost my ID. I hadn’t had the damn thing for more than six months, and now, when I needed it like yesterday, it was nowhere to be seen! Father came back from Mombasa where he’d been trading in potatoes to help me figure out this mess. He quickly secured a birth certificate from the Kiambu contacts he knew. We then went to Westlands and luckily a new ID was issued within two weeks. I went back to Nyayo House. I filled in my application, duly including a Kenyan of sound mind who could confirm that I was a law abiding citizen who deserved a passport. Mr. Kamau Mungai, my co-signer, had been a classmate of my maternal grandma, way back then. In fact, it turns out Mzee Kamau was the class prefect. My grandmother had some not-so-fond memories of him tattling on his peers for indiscipline. Decades later, our families had become really close. I’d swing by their house every evening to pick up our supply of milk.

Co-signing a passport application was no child’s play. Legally, if the government ever had to spend money on my repatriation back home, they could come after Mzee Kamau to recover their costs. What? Having submitted the forms, the waiting game began. Two weeks went by, then a month. Still nothing. I went back to Nyayo House and asked to see Rigitha. He made some noise about following things up. I agreed to come back. It was now the second week of July, I was meant to flying to Singapore in mid-August. Time was running out. I made another trip to Immigration. Still nothing. At the end of July, with less than two weeks to go, I’d turned desperate. The UWC committee was getting anxious. They worried I wasn’t doing enough to secure my passport, as though I kept government bureaucrats in my pocket. They recommended I get in touch with a Mr. Mumo. He worked at Nyayo House, so had contacts, but more importantly, his own son was heading to UWC in New Mexico, USA. Surely he’d be sympathetic to my plight. Mumo was unavailable the first time I tried to see him. When we did have a face-to-face, he made non-committal noises. This simply won’t do. Nyayo House was way beyond my parents’ experience. They could not help much. I stopped by Aunty Maggie’s Nation Center office one afternoon having walked away from Nyayo House still empty handed. She was irate. She was like, who’s been working on this document for you? She wanted to see this Rigitha fellow, right there and then. We headed back over to Nyayo House, Rigitha availed himself when we showed up at this office. I forget what excuses he offered, but Maggie was pretty clear the damn passport needed to be issued like last year. I think her haranguing worked. A week later Rigitha sent word to my house that I should go to the office the next day and pick up my brand new, five-year, passport. Not a moment too soon. It was now time to celebrate.

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This was an experience on a whole other realm, one I could hardly have dreamed of.

The first party was held at home. My parents pooled together some money for a goat, food, and refreshments – soda, and muratina. Invitations were sent out to my extended family, and the date was set, a Saturday no less, so folks won’t be at work. There’s a history to this. In the 1930s and 1940s, when Kenyan families sent out their young men and women for university studies in Britain, this was often done as a group effort. The entire community would unite and chip in cents and shillings until there was enough cash to cover the student’s airfare, room and board, and a small stipend. But there was also the important psychological preparation that the people endowed onto the students. A sort of blessing that would steel them against homesickness, substance abuse, irresponsible behavior, and failure. The extended family and the neighborhood showed up to send off their daughter or son and to remind them they are not alone. That the child has a people and a home who will always welcome him. And of course, there was always the aunt who’d jokingly be like: and don’t bring back a white spouse. Hahaha, just kidding! No, really! Don’t! And of course the parents would play along and defend their child’s choice in marriage partner, even as they too mulled trepidation at the possibility of an inter-racial marriage.

The goat was done to perfection. My dad, two of his brothers, and several friends took charge of this, as the men in the household often do. There’s that moment when five or six men grab on to a goat as the butcher slits its throat. An open container must be close by to collect the blood. Mutura is a delicious must-have. Can’t barbecue a goat and not prepare blood sausage with stewed, peppered meat and parts of the large intestine. My mother led the women’s effort. Aunty Wanja, my cousin Njeri, and Uncle Maina’s wife variously took charge of making chapati, stew, and mukimo. Had I known, I would have savored the smells much longer. The succulent stews and meats should have been etched in my memory more deeply, given that Kenyan cuisine would be unavailable for most of the next nine months.

Later in the afternoon, once every belly was brimming with good food, someone stood up and asked the gathering to join in prayer. Ours was a Christian home, after all. Baba Seret, a family friend, followed with a short speech about how I’d performed well in school, and that they all expected me to keep up the same level of effort and investment in my studies. My dad’s eldest brother, Baba Amos, spoke on behalf of the extended family. My paternal grandma looked on, approvingly. I had my cheap plastic camera with me, and photographed groups of family members: Uncle Kamau looking suave in athletic wear; Mother, one of my sisters, Aunty Wanja, and a bunch of cousins by the outdoor kitchen – my mother decked out in a colorful dress, meaning the cooking was done; grandma seated on a bench, eating, Macho Nne close by on one of our dining room chairs brought outside to accommodate guests.

The younger crowd hang back. It wasn’t until dusk that they took over: setting up a music system, and passing around cups of muratina. The tipsier they got, the louder the whole gathering became. Adults had moved indoors away from the chill. The men had commandeered a 20 liter demi-john of mead and were imbibing, slowly, so as not to get rowdy and possibly be kicked out of the house. My male cousins were now going all out. Waweru pontificated on how the Karugu clan was soon headed to America, where all dreams of financial independence were to be fulfilled. This trip to Singapore was going to be a big deal for me; to understand how crucial it was for my cousins, too, picture this: at 10pm that evening, a contingent of 10 young braves showed up. They’d walked from Gikambura after work, and since they were all macho, felt the need to take their time on the empty roads. They each came armed with a variety of clubs, stabbing knives, and walking sticks. No surprising this squad! Mother had to corral a few of the younger women to get them dinner, warm up uji, as I saw into any roast meat still left over from lunch. Once their hunger pangs were sated, they whispered around about a jug or two of that sweet smelling honey wine. I’d attended a previous post-circumcision ceremony held in my grandma’s hood in Gikambura; I knew these kids partied hard. But my Kangawa crew was strong. Karis represented; swaying to the blaring music, sipping from a metal cup, he shouted something like “Happy new Year” conflating holidays with out of tune merriment. When a few of us laughed, before hushing him, he proceeded to narrate about his injury months before KCSE. He’d broken a leg playing football, and been sent home to recover. Knowing that last minute revision was crucial for the big Form Four exams, I’d shared some of my resources with him. He expressed his gratitude with a lot of panache.

Those who lived close by meandered home in the dead of night. The folks from Gikambura left the next morning, after brunch. We agreed that I’d see them at least once more before flying out. I’d need to go hola at grandpa who hadn’t joined us. I was happy to say goodbye. There was cleaning up to do, but they’d also left me a couple of thousand shillings richer. The collection basket passed around late the previous evening had produced enough cash for a suitcase, a new pair of shoes, and a jacket. An homage to days gone by, when the community united to smooth a student’s relocation abroad. I knew SEA would provide me with school uniform, but my out-of-school wardrobe needed upgrading.

I’d been emailing with school officials, confirming my arrival date, and registering for classes. The principal of Upper School, which did the IB Diploma, seemed nice enough. I had no idea what to expect of her. In addition to choosing my higher and lower level courses, I decided to test the school’s attire regulations. Would dreadlocks be OK? I asked. Di Smart responded with a non-committal “the school had no hard line hair policy.” That was good enough for me.

Party number two. The UWC Kenya National Committee organizes an annual reunion. Students who are embarking on this adventure for the first time get to meet old hands, new graduates, and students in between IB1 and IB2. As expected, good food is a major part of the mix. My parents both attended. We each had to pay KSHS 300 to cover our buffet lunch. Students and parents started arriving at the venue around 1pm. Like in previous years, the event was hosted behind Dr. Ondeko’s office. A few parents mingle, but most are more shy than their boisterous youngsters, who having previously met each other, or perhaps reuniting after an year or more apart, are hugging and holding hands. I could see parents worry as they slowly noticed the prevalence of piercings on boys and weird hair styles on the girls. In addition to a free education, it must have seemed to them that UWC was also going to transform their children into rebellious aliens – a far cry to their former obedient selves. At Rose’s and Irene’s gentle urging, the gathering formed a queue around the table laden with goodies. Plates piled deep, guests sat and dug in.

Self introductions kicked off the more formal part of the ceremony. The UWC committee stepped forward and explained its mission. The members then invited families to know one another. Each student introduced themselves, and where they were studying, as well as the members of their party. Often it was just the parents, but some contingents included an uncle, cousins, or family friends. The lunch was open invite, as long as everyone made their individual contribution. We went round, listening and clapping as each student talked a bit about themselves. My family caused some laughs, especially after I introduced myself as Ng’ang’a Muchiri, and my dad stated his names as Muchiri Ng’ang’a. Dr. Ondeko concluded the event by inviting monetary donations to cater for students’ airfare, incidentals, etc. She extolled future graduates to also do their bit, given that current volunteers gave freely of their time. There was cake, distributed around the group in slices placed delicately on plastic plates. The parents, having warmed up to each other, chatted more freely now. They had shared interests. Situma’s parents and mine had previously ran into each other at Aga Khan. They chatted to catch up. I met Silvia, who was returning for her 2nd and final IB year at UWCSEA. I introduced her to my parents. And I could see a sigh of relief when they were able to put a face to far away Singapore, a destination which none of us had any immediate experience with. The four of us chatted, with Silvia answering my questions about classes, the school, the city. This was going to be my first time attending boarding school – quite unlike most other Kenyan high school students who are shipped off to distant schools for their KCSE education. Mom immediately warmed up to Silvia, exhorting her to keep an eye out for me. This was the last major event; from here on was a matter of counting down days before my first experience flying. I was now more visibly excited about this new adventure. I’d seen folks who had taken on the challenge, and emerged triumphant. For my parents, listening to Silvia’s dreams about attending college in the U.S., on a full ride, helped them see the opportunities that an I.B. diploma could open up for me.

Those last few weeks flew by. Rose and Irene had already set up with a preferred travel agent to book my flight to Singapore. I was to use Emirates, transiting through Dubai, with a short stop over in Colombo, Sri Lanka. Overnight, place names I’d barely heard of before became part of my vocabulary. My most recent experience with air travel had been at Silverbeck Academy, back in kindergarten. Our school organized a day trip to Wilson airport where domestic flights take off to all corners of the country. I’d been photographed inside one of those 12 seater planes. Now, I was packing to take a one-day international flight. I didn’t even want to think about what it meant to transit through an unknown airport, where Arabic would be the major language. I simply assumed that I’d be able to figure it out. Silvia was attending a youth leadership seminar; that meant she wouldn’t be flying to school till much later. And in any case, new students had to arrive several days earlier for orientation. The bottom line was that I was going to be solo. Sink or swim. I’d barely just started travelling by bus alone to Juja and now here I was, with no companion for a 20 hour flight.

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I trained my photographer’s eye on all the vistas spread out below us.

I flew out on a Sunday. All morning we’d been packing up. Mother prepared lunch; we were expecting a number of guests who were to accompany us to the airport. Shaka, one of my dad’s buddies from his days in Mombasa, came with a few friends. They’d been tasked with providing a van large enough to take everyone to the airport. Baba Seret came too, with Seret – a former Ngong Hills Academy classmate – her sister, and a cousin. We had lunch: chapati with beef stew. The idea was that I should tuck in proper, who knew what ghastly airline food I was to encounter before landing in Singapore. We were done with lunch around 1pm. My flight was departing at 7pm, but we’d allowed ourselves about 2 hours to make it to JKIA. Weekend traffic was usually pretty light in Nairobi, but we preferred to err on the safe side. Plus, we were all just excited. Travelling “abroad for further studies” was a big deal in the 90s. India, South Africa, The United Kingdom, the United States, and Australia had all been pretty popular destinations since the late 80s. No one had any idea which direction Singapore lay, but all that mattered was that you had to fly there.

Shaka had taken the BulBul route to our house, no idea why. That meant they’d had to park about 15 minutes away by foot.  The Vet route would have gotten them right to our driveway. At 2pm we gathered for prayers, Siameto taking charge to beseech God for journey mercies. We locked up the house, and I shouldered my sports jacket and a backpack. We headed out. Mother roped my suitcase and placed it on her back, wedging the rope on her palms so it rested on her shoulders. We took the steep path uphill to Uncle Robert’s. Good thing this was in August, the sludge that usually ran down the slope in rainy months had now turned into a fine dust. At the top of the hill, we stomped our shoes hard and ran them through the grass, trying to shake off the finely ground red powder. Siameto took a photo of Mama Carol saying goodbye to me. She took my right hand in hers and stared back at the camera. Her and her husband had been my godparents at my first confirmation into the Anglican Church of Kenya. They’d not reneged on their duties even after my family moved to the Catholic church. My religious godparents had always wished me well at school, taking time to send me the customary success cards that exam candidates hang on strings across the ceilings: a simple ruse to ward exam jitters. Once we were all loaded into the van, we waved off to the few neighbors who’d walked here with us. Mama Carol’s house was just 200m away, so she could walk there. Kahiri went back down the slope, letting my parents know they’d see him when they got back from the airport. This was truly it for me; I was on the first step of a journey into the unknown.

With no traffic on Ngong Road, this was going to be a quick trip. Karen, Bomas, and the Nairobi Animal Orphanage flew by. We’d gone past Wilson Airport, with its small twin engine planes. I wasn’t even interested. I was here for the real deal! Past Nyayo Stadium we turned right onto Mombasa Road, with luck, Embakasi and Mlolongo would both be pretty free of traffic and we’d be at the JKIA international departures in 20 minutes. Thinking back, I don’t remember unloading from the van, walking into the terminal, and checking in my luggage. My passport and ticket were both in order, so that all went hassle free. Then came that awkward moment when half my entourage wants to head back home, and the other half wanted to enjoy the outing to the max: hang around till they perceived that MY particular flight had taken off. In the midst of indecision, Siameto kept documenting this gathering. I have photos of me and my family, with Mama Mungais grand daughter, Siku, as our adpted sibling. Then there’s me with just the men, Shaka looking out from behind Baba Kareithi. Uncle Maina is standing next to my dad. In a third, I’m with Seret, her sister, her cousin, and my younger sisters. By now, I too was firmly in the leave camp. There was too much chaos swirling around, and within, me; not only was this my first time flying, and travelling abroad – hence super exciting – I was also going to be away from my family for almost nine months. That was a first, and I was battling the emotions that I’d avoided by attending high school as a day scholar instead of boarding. Aunty Maggie had managed to join us, accompanied by a friend. I’m photographed between the two of them. This was, I remember, moments after Maggie had thrust a couple of thousand shilling notes into my hand. Always generous, bless her heart. This cash was going to be a nice addition to my travel incidentals. I’m frowning in that photo. My facial expression fully capturing the swirl of emotions I was miserably trying to ride over.

Eventually, they all had to head back. Last goodbyes, hugs, and waves. I passed through airport security one last time, and headed to my gate. Worrying about my family was a new feeling. Although my dad would spend 2 months at a time at the coast, I’d always been at home. Not this time. Now I had to think about their security. It was barely 4 years since we’d had a burglary attempt at home. On its own the incident was not unusual. Security had gotten really bad in Kangawa; there were homes where thieves broke into monthly. Thugs returned to Kasale’s and Mama Leken’s to pick up whatever new electronics they’d purchased to replace the items stolen last month. It really was a joke as far as public safety, and the robbers had the calm demeanor of professionals. Might they make a return to our house? We’d been able to repel them and raised enough noise that neighbors joined our defense. Mwalimu Nzova rang out his security alarm. Flashlights could be seen up and down the neighborhood. Father banged on a window grill they’d been attempting to cut through with a hoe, farm implement turned into dangerous weapon. Thankfully the men on the outside did not try to breach our kitchen door. They’d concentrated their efforts on a living room window, judging that it was furthest from the bedrooms and so would least likely arouse us. Unluckily for them, Mother is a light sleeper. I dreaded calling home from Singapore only to learn that the next attack had been successful. Thugs could be rabid, and with three women in the house, I shuddered to imagine the havoc such violence could wreck on our home.

I watched my fellow passengers closely. I wanted to pick up on their suave looks as they navigated currency exchange, located their departure gates, sat, and snacked while waiting. I was all jelly, and partly envied these strangers their confidence. It really looked to me like they’d been born doing international air travel. I was anxious that they could see right through my Aga Khan Academy façade to the little boy inside me, who’d often been sent home from school for unpaid tuition. We finally got our call to board. I remembered not to forget my backpack, and entered the belly of the plane. As apprehensive as I was, I also couldn’t help smiling. This was an experience on a whole other realm, one I could hardly have dreamed of. Locating my window seat with the help of a flight attendant, I still felt a bit of an impostor. This was an event I’d have expected for my much wealthier cousins, not for me. Settling into my seat, I’d truly been charmed to get the choice of window or aisle seat when checking in – not wanting to miss a single second of this voyage – it truly sunk in just how lucky I’d been. For the next decade, I’d always fly on the window seat, craning my neck every which way to catch sight of the clouds, the cities below, or perhaps a mountain or river. I trained my photographer’s eye on all the vistas spread out below us. Take off was sensational. Soon, as we soared into the air above JKIA, I was now the one off to send a letter; the one to go off and inform my father about the tattered state of my school uniform. I smiled, reflecting on this childhood play song. Certainly, worry was one of the emotions I felt, but largely I eagerly anticipated this next chapter. Now that I’d just tasted the pleasures of foreign travel, I had no intention to stop until I’d gotten to know the whole wide world, as well as I knew the footpaths of Kangawa.

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My Aga Khan Academy Years – The Flood

There were multiple reasons why I’d get home late, some more legit than others. For instance, there was this one weekday in 1998 when I got home at 11pm – soaking wet, tired, hungry, and so reluctant to be getting up at 5am the next morning to do it all over again! This was how El Nino came to be on everyone’s tongue.

This was an evening shared with about 120 other commuters on an old, rickety, route 111 Kenya Bus Service. It took us 3 hours to move from the terminal to Nyayo House, a distance of not more than 1 mile. It was pure torture.  Body odors went beyond overpowering. Forget personal space; there was barely enough room for everyone who was determined to get home that night. About 10 men hang on from the back and front doors. Their limbs going numb after they’d clutched a foothold for over an hour. It was a miserable experience that succinctly epitomized how derelict Nairobi as a city had become. Our dysfunctional urban infrastructure was plainly visible.

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And the rains came down hard

And yet, it had begun so well. By now, about eight months into my high school career, I’d already become adept at swinging in and out of moving vehicles. It’s a skill that comes in handy in Nairobi’s CBD. You can skip out of a bus in motion and possibly save whatever bus fare the conductor was going to ask from you. But even if you had no qualms paying your ticket, the ability to drop off at will could save you a long walk. This particular evening, I’d skillfully caught a bus as it rounded the corner onto Ronald Ngala Avenue and just past a 1930s Sikh temple. The bus kept on towards Tom Mboya St, belching a cloud of diesel smoke as it passed a photographers’ studio where I often had my film processed and developed. We swung right at the Moi Avenue intersection, crawling through a vehicular bottleneck between two very busy bus stops: Ambassador to our right, and KenCom on our left.

As always, the bus stopped at KenCom to pick up passengers. No one got off since nobody takes a bus from KBS to Kencom, but clearly tons of people couldn’t be bothered to walk down to the terminus to catch a bus. For their laziness, they were rewarded with a vehicle that was nearly always full. More often than not, by the time route 111 got to KenCom, it was standing room only, and this evening was no exception. I had managed to get one of the last seating spaces left, at the back row, squeezing myself amongst six other passengers. At this point the Kenyan transit industry was still the Wild West, and proprietors could get away with anything. Buses were packed like one of those mtumba bales that came in from abroad with second hand clothing, tight and to the brim. After all the seats were occupied, passengers began filling the center aisle. As that got jam packed, too, passengers would begin sliding into the seats. By the time the bus was considered to be a full capacity, every seat had three passengers. Never mind that it was designed for two. There’d be two people seated, and one person standing in between them. Each time the bus lurched sideways, the standing passenger would bump his or her rump into the two people behind him. Forget privacy. That was a luxury reserved for the well-to-do who drove a personal vehicle.

The bus slowly made its way out and onto City-Hall Way. The first couple of rain drops sounded like we were sheltering underneath a mabati house. The splashes were fat and heavy:  lazily landing on the roof as if to merely announce their presence, and the imminent arrival of a much bigger delegation. They were the liquid version of Kenya’s J J Kamotho and Cyrus Jirongo, sycophants who swept into dusty towns in rural Kenya to whip up enthusiasm for a Moi entourage, and attendant presidency, upon which everyone wished nothing but a quick demise. This was going to be a large gathering, as the dark, heavy and pregnant clouds had predicted all day. Our driver soon had to turn on his wipers. The sun-cracked rubber squeegeed its way across the wide glass, dutifully policing an earlier accumulation of dust. Water flowed down the sides of the bus; each braking sent a river down the front, and each acceleration a smaller stream down the back. The men hanging out the doors had given up looking brave. It was clear this was a deluge to rival all others. Ten minutes into our ride, as we all leaned left, to counter balance the vehicle’s right turn onto Parliament Road, the hanger-on’s had been transformed into a sorry bunch of bedraggled rats. There’s nothing cool about getting wet on your commute home; no come-back whatsoever when Mother Nature pisses all over your used suit, warping the already over-sized jacket into a bloated version of its former self. Newspapers, duly saved earlier that day to be shared with eager spouses later that evening, were damped onto the roadside. Soaked, and with their ink running, there was no one waiting to be lifted into the realms of middle class respectability by association with these ghostly markers of urbanity.

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Each time you thought it was over, the downpour began with renewed vigor

We painfully inched past the Holy Family Basilica on our right, glancing briefly to see if there was any salvation coming from that end. None. Even God had closed shop for the day and deserted Nairobi to its own sodden demise. It was now half past six. We’d boarded the bus an hour ago, and barely moved a kilometer since. Within the confines of nauseating body odor, someone made a comment about arriving home just in time for a quick shower tomorrow morning and the commute back to the office. We all privately digested this humor but furtively avoided eye contact. We’d obviously be home before dawn, we secretly insisted, but no one would publicly venture to predict when that would be.

We edged past the Intercontinental Hotel and Casino. Tonight, I wasn’t particularly concerned with what happened in its confines, as I did most evenings. I simply wanted to get home. Right onto Kaunda Street, and left on Koinange Street. We’d navigated three sides of the Basilica yet the main occupant was nowhere to be seen. Things were thick. The rain was now coming down in sheets. Visibility had dwindled to less than a 100 meters and our driver could barely navigate by following the brake lights in front of him. At least those private car occupants had space. We had to make do with less square footage than is allocated chickens on their way from up country to Nairobi – housed as they are in coops made of twigs and trussed up on the roof of a Mbukoni matatu. It was wet outside the bus, and wet inside from passenger sweat. We turned left on Kenyatta Avenue and the bus wheezed into the Posta bus stop. Sure the vehicle was full, but that was no reason why we couldn’t try to squeeze in one or two more commuters.

It was almost half past eight by the time we maneuvered past the Nyayo House round about. Uhuru Park had now transformed into a veritable rice paddy. Gone were the lunch time idlers who chewed on air burgers, unsuccessfully trying to quell the pangs  in their bellies with faith rather than a meal. Gone, too, were the itinerant preachers who set up shop on the pavements, promising fire and brimstone to idolaters, adulterers, and murders, but not daring say squat about corrupt government officials. Speaking of bribe-fueled politics, even Moi’s commemorative statue in the middle of the park seemed extra heavy tonight. The water coming down from the heavens had soured its usually autocratic air even more.

This was a commute for the ages. We eventually got out of the CBD and made it to a stretch of Ngong Road that had less traffic. But none of it was smooth sailing. We stopped at Milimani Courts, Kenyatta Hospital, Mimosa, Adams Arcade, and eventually Dagoretti Corner. At each stop the commuters trying to board the bus outnumbered those alighting. Folks who normally walk to and fro work tried to stay dry by catching a ride home. Needless to say, many of them were dramatically unsuccessful on both fronts.

I didn’t get off that bus till about 10:30pm that evening. And I took the road less travelled. Normally I can disembark from a matatu at Em Bul Bul and walk to my house. But with the heavy rains all afternoon, I knew I’d be facing a raging river, in the dark. Under such conditions, it’s always advisable to take the Vet route. It’s basically the next stage after Bul Bul, a little longer, but much more convenient. By the time I knocked on our door at 11pm, I was fed up with commuting to school up to here! And yes, I could look forward to doing all over again tomorrow; lucky me.

Vertigo & Yellow, Sticky Juice

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My Bombolulu is made of green mangoes – large, juicy fruits sagging branches down to the red earth nourishing the roots. The dark brown stems inhibit my teenage attempts to scale to the ripe prizes beckoning me from up high. I am not to be deterred. I persist, and I’m rewarded with vertigo and yellow sticky juice running off the mango seed and down my elbows. Beneath the overhanging trees, amongst the sparse brush and undergrowth, I step over pungent, fermenting rotting fruit. I’m too ignorant to be scared of snakes. In this warm weather, I should be.

For three days that December, my sisters and I joined a horde of fancy-talking, Swahili-cultured kids. These are the kind of teenagers who’ll insult you in such titillating language that at the end of the verbal harangue you’ll smile back and nod in appreciation of the poetry. The rounded vowels slide out in quick succession, sculpting the jagged consonants into street poetry. We formed a company of troublemakers, the older kids evading the younger ones as we engaged in various escapades. My youngest cousin, Tim, was one of the toddlers we’d leave behind whenever we wanted to head out to the streets. BMX bikes would get pulled out of storage, sandals donned, and parental instructions discarded. Hours later, when we returned home dusty, hungry, and thoroughly grimy, we’d sneak into my aunt’s kitchen for a quick snack before catching a shower. One of my cousin’s friends was a tomboy – a gorgeous bod who could spit, fight, climb trees, and curse with the best of them. Though slightly younger, her maturity led me to worship her and the confidence she exuded.

Eventually, my father picked us up from Bombolulu and we went to live with him in Likoni. Dad arranged for an extra room for us through one of his buddies. The house was rectangular, Swahili architecture, complete with the white-washed limestone exterior walls. There was a hallway running down the middle – splitting the interior into two. The tin roof was nailed onto mangrove poles which extended into eaves where local goats rested in the hot and sticky afternoons. The interior was entirely open. Lacking a ceiling, and because the interior walls did not extend high enough, the rafters enabled the sharing of late night conversations, and daily cuisines. Meat frying in one room would translate into a salivating neighbor in another. A couple’s quarrel would result in knowing glances shot across the courtyard the next morning.

This also is true. That my mom experimented with coconut for cooking. She went native, taking time to grate the inside of 2 brown halves and extract the meaty pulp. She rinsed the grated powder to get rid of excess oil, and left the white powder out on a sieve to dry. I sat outside on the cement verandah, finishing a Barbara Kimenye smugglers’ tale. Using my peripheral vison, I kept an eye on a mother hen with her chicks, ready to jump and shoo them away any time she and her flock veered too close to the coconut. That evening we had rice for dinner. It turned a bit too rich in coconut oil; the equivalent of dressing your meal with coconut hair oil. The thick aroma did not leave your tongue until long after the meal itself was digested. Not to mention the permeating smell in the rest of the house after frying onions, garlic, clover, and coconut gratings together.

But Mombasa is much more than fresh fruit and delicious cuisine. Fort Jesus is a mainstay tourist spot. You haven’t seen Mombasa if you haven’t seen this 16th century Portuguese outpost. Originally a bastion of Lisbon’s territorial ambitions in the Indian Ocean, it sheltered numerous navigators and explorers, including one Vasco da Gama. My family and my dad’s friends, the Shaka’s, visited the museum one slightly windy afternoon. As the 2 families went about the fortress, listening to the guide’s presentation, we gasped on cue at human skeletal remains, and craned our necks into the well where occupants got fresh water during an Arab or British siege. Our parents looked on as the kids scrambled up and down the rusted canons. As usual, there was a local photographer at hand. We were corralled into various smiling permutations: just the kids; then boys only; then girls standing behind the canons; then each family together; and finally, the adults – alternating man and woman. Ever the salesmen, our now resident photographer extended his assignment by suggesting we continue our shoot by the ferry. For envious neighbors back in Nairobi, nothing says Mombasa more than the quintessential family portrait which captures Likoni ferry in the background.

That evening, we capped our day’s adventures by dining out. Coursing with energy than we knew what to do with, we kids cleared our meal in record time. “Mysterious Cat” had been ferrying us around all day. And we rushed headlong into it to practice the upward mobility that had been so well displayed by our parents all day. The boys made for the driver’s set, at which point I invoked my right as the eldest kid to sit on the driver’s seat. Swinging the locked steering wheel, while pressing on the brakes, was never more enjoyable. In control, we gave no thought either to our parents still chilling and drinking inside the restaurant, or to passing motorists who were repeatedly thrown off by the flashing brake lights and the possibility that the vehicle was backing out onto the road.

A few days later, on a Sunday morning, we drove out to the Mwaluganje Elephant Sanctuary. Time for a true safari. We were a 2-van convoy, the kids running amok and excited in Shaka’s Nissan, while the adults rode with my dad and his matatu crew. The area around Mwaluganje sanctuary is known as Shimba Hills, named after the lions that formerly roamed wild. Most of these big cats are gone. They’ve been pushed back as more and more of their habitat has been brought under cultivation by cashew nut and coconut plantations. The elephant population has also dwindled, yet they often make their presence known either through fatal encounters with humans, or by destroying crops and property that now lays across their ancient migratory routes. The drive from Likoni takes about 2 hours. We got to the main gate around midday, paid our entrance fees and began weaving in and out of the dirt paths hoping to spot a ndovu. We didn’t have long to wait. The elephant’s majesty is impressive. Especially when a herd of them flap their ears no more than a 100 meters from the glass and aluminum that ferried you to its habitat. Vehicles never seemed so flimsy as when compared to the trunk legs and wrinkled hides of an elephant bull. On the way back, I have distinct memories of a rowdy conversation in the adults’ van. We’d stopped at a wayside inn for a quick snack before the long ride back to Likoni. Sodas were quickly distributed amongst the kids, while the dads knocked back Tuskers, and the mothers tea. My mom was the main participant. I remember wondering whether she was simply thrilled at the family’s time together, or whether she too, for once, had tasted some of what Bachus offers mortals.

Sun & Sand

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We’d packed our bags the night before. After a few last minute instructions to Njoro on what to do while we were away for ten days, we embarked on our journey. Destination: Mombasa!

Leaving home that December morning, we were dressed to kill. My sisters, as usual, were in matching dresses. The yellow and brown flower designs on their dresses multiply disappeared into sharply ironed pleats. The twins’ attire was rounded off tastefully with pale green sweaters, machine-knitted by my mom, and white stockings sheltered in the pair of black shoes they’d each received last Christmas.  I was in what I’d termed my “Bermuda” shorts – fashioned to look like a fabric mosaic that comprised of different shades of brown. I also had on a t-shirt, and a heavy cardigan that was made from metallic green and charcoal black yarn. The rest of our small wardrobes had been packed into school bags. Anything that was too big was placed in a large travel bag that had expandable double bottoms. The purple and light blue suitcase was full, its four roller wheels barely more than a few centimeters off the ground as I half-wheeled half-pushed it through the living room.

Traveling by road from Nairobi to Mombasa is a patriotic duty. This ordeal needs to be at the very top of a 50-things-Kenyans-must-do-before-they-die list. It all starts on River Road, a busy commercial street in Nairobi’s less sophisticated district. You’re free to reserve your seat a day or two in advance, but this in no way guarantees the timely departure of your bus. The coach, often with bold, glittering graffiti on its side, will start the journey when the crew ascertain there are enough passengers on board. Mash Poa, Coast Bus, and Tawafiq are some of the big brand names that ply the Nairobi-Mombasa route. These are 50-seater coaches that have become increasingly fancier over the years. Now, many of the bus lines entice passengers with in-door plumbing, free bottled water and Wi-Fi access. Back when my family and I made the trip, none of those trappings existed.

Departing from the River Road terminal does not necessarily mean starting the journey. We still had to weave through Nairobi’s mid-morning gridlock. You swing by St Peter’s Xavier, heading up Haile Selassie towards Uhuru Highway. A left at the round about takes you through Industrial Area, with the Railway museum to your left, and the Railway Golf Course on your right. Before getting into Inda, as the city’s historic manufacturing district is affectionately known, you’ll see a cemetery commemorating Commonwealth soldiers who died during the first and second world wars. Once you pass Nyayo National Stadium you’re now on Mombasa Road; between you and salty breezes of that Indian Ocean port lay about 500 kilometers of open road. Sit back and enjoy the ride. If you’re lucky, perhaps travelling on a weekend or a public holiday, you should leave bumper-to-bumper traffic behind you even before you get to South B estates. However, if the gods have not decided in your favor, prepare to crawl through Embakasi, all the way past Jomo Kenyatta International Airport. Beyond this point you’re scot free.

Your Somali conductor will visibly relax, probably pull out a bottle of Sprite, pop a hole on the bottle top, and take a swig. All these while expertly stripping the bark off a miraa twig using his front teeth, and instructing the driver not to stop for any of those asshole traffic cops who station themselves somewhere before Kitengela.

When you departed from Nairobi at half past ten, your stomach still contained the remnants of last night’s dinner: ugali and sukuma wiki. On top of that, you’d added a cup of Ketepa and 3 slices of bread  -spread with jam and margarine, of course. All that, plus the adrenaline rush from embarking on a cross-country voyage, was adequate sustenance. But now, 30 kilometers from Nairobi, on the outskirts of Machakos town, hunger pangs have welcomed themselves into your Mombasa experience. The novelty of trees, vehicles, pedestrians, and cattle flashing by on the other side of your window is no longer as exhilarating. The only visions you can presently subscribe to involve all that cake, mandazi, chocolate, and biscuits that you spotted behind display counters at various eateries on Tom Mboya St. The drops of condensation that were forming on the outside of yoghurt packs, the Delamare’s Farm logo brilliantly displayed, have returned to haunt you. Their very absence enables them to claw that much deeper into your imagination. What you wouldn’t give for a cool soda, chased with some fresh, warm doughnuts! Unfortunately, it won’t be until Mtito Andei, a good 200 KMS from Nairobi CBD, that the bus driver will pull over. Often, they’ll stop at a restaurant where they’ve pre-arranged to receive discounts, or even free meals, for every bus load of hungry passengers they deliver at the restaurant’s door.

The hungry horde of Mombasa-bound travelers gets off the bus. Limbs are cramped, and need shaking before they can return to life. Eyes half closed. The sun is blindingly bright, after 3 hours inside the bus. The more adventurous among us, eager to get on with the serious business of  consuming a Mombasa holiday, don sunglasses. Gone are the heavy Nairobi sweaters and jackets, to be replaced by t-shirts and shorts and sandals. Where is the sand? We trudge into the restaurant. Already salivating at the aromas of grilled chicken, lamb biryani, mutton pilau, mandazi, deep-fried Farmers’ Choice Sausage, and greasy chips doused in tomato sauce. You can see eyes darting between the cold drinks in the CoCa-Cola refrigerator and the display counter with steaming food where a server beckons. Decisions, decisions. Lost in choice, passengers don’t even notice time slipping away. In another 5 minutes, the driver will be impatiently honking and revving the engine. He and his crew are pros at this; they can polish off a solid meal in under 15 minutes, and still find time to squeeze in their 1pm ablutions and prayers. The driver’s assistant begins to corral passengers back onto the bus, take-away meals hastily packed, and with several folks foregoing their change. The restaurant, however, ensures no one leaves without clearing their check.

Back on the road again, the bus is now a cornucopia of competing flavors. Every dish smells better than the last. Indigestion. Flatulence. As we approach Voi, our fellow passengers are gliding in and out of an afternoon nap. The view outside the window now is blurry. It’s difficult to distinguish reality from dreamland. Are those Acacia trees by the roadside or just in my mind? And is that one-street-town over-populated on market day, teeming with goats, cattle, and fresh fruit, no more than a figment of my imagination? Maungu. Maji ya Chumvi. Mazeras. We’re finally in Mikindani, passing Chamgamwe and the oil refinery. This is Makupa. An elderly lady with her 4 kids is the first to ditch the couch, eager to get home. Her luggage is deposited beside her on the dusty sidewalk. 3 assorted suitcases, bursting at the seams. The eldest kid is holding onto a red-feathered jogoo, Christmas dinner. The conductor hurtles back into the bus just as the driver swings onto the tarmac, engulfing the family in a cloud of thick smoke and ashy dust.  Finally, the two tusks monument, just as I’ve always seen them on the back of the KSHS 50 note. The bus pulls into a makeshift shed. We’re here: Kongowea. This is the end of the road, and the beginning of my Mombasa adventure. There’s dad and his friend, Shaka, waving at us. Five hundred kilometers later, the family is reunited again.

That first night, we had dinner in town. All of us arranged around a wooden dining table. Made from roughly cut timber, the table slanted to the left. The polyester covering, which had been nailed to the top, barely improved this piece’s overall appeal. Not a big deal. Clientele at the “Mombasa Raha Restaurant” did not walk in for the décor and ambiance. Like many others, we too were after the chapatis rolled around fried eggs, flushed down with mugs of hot spicy chai. The scent of tangawizi blended with conversation as my parents shared news and caught up on what been happening since they last saw each other. These were, after all, the days before mobile telephony and short messages only came via snail mail. The rest of dinner involved grilled chicken, fried rice, and soda. More tea for the adults.

By now it was late in the evening. The land-bound breeze coming in from across the Indian Ocean engulfed us warmly. Our up-country noses wrinkled at the brine in the air. We’d also catch whiffs of fresh fish, coconut-laced cuisine, and raw sewage. In time, once my dad’s employees had shut down their taxi operation for the day, we drove to Bombolulu. We were going to visit one of my mom’s cousin and her two kids for a few days before re-joining dad after Shaka’s family got into town.

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A Deep Quest for the Next Bend on the Road

Ng’ang’a. I’m named after my paternal grandfather, Amos Ng’ang’a. I’m also named after my mom’s eldest brother, Peter Ng’ang’a. Both parties are now dead, gone to the great beyond. This form of Gikũyũ indigenous reincarnation is at play any time I visit my aunt. Having been named after her husband, I’m both a living manifestation and invocation of his continued existence. I am my late uncle’s widow’s replacement-husband. One of my chief occupations whenever I’m home is to visit as many relatives as I can squeeze into my schedule. This kind of networking, it turns out, was a forte of my maternal namesake. He too loved people, I am told. Uncle Ng’ang’a was also very much about keeping family close. To an extent.

My grandma complained that he rarely made time to visit her. Once she moved to her small ranch in Juja, I doubt he ever visited more than twice in a period spanning almost 8 years. In comparison, my family visited grandma almost every school holidays, so probably about twice a year. Uncle Ng’ang’a wasn’t terribly lucky in love, either. His first marriage did not work out. And despite how much my grandma defended him, and equally vilified his ex-wife, I suppose that as all relationships go, he too had a hand in what transpired. The beautiful remnant of their marriage was Cousin Shiro, named after his mother, my maternal grandma.

Shiro and I were close. Just as my mother and her dad maintained deep  sibling love, we channeled that example in our expressions of toddler emotion. These feelings of mutual admiration are captured in a December 1987 photograph taken as her and I sat on the hood of my Uncle’s red saloon car. Those warm fuzzy feelings, in my adulthood, have transformed into a deep quest for the next bend on the road, the yet unexplored mile on a journey with no eventual destination. The unfailing hope that my upcoming voyage will reconnect me with a cousin I have not seen for almost an entire generation. Who knows what will be triggered in that first moment of recognition.

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Very much unlike my usual self, I must have slept most of the way to Nakuru — I only recall the crowded mini-bus that we boarded for Elburgon. Having departed in the late afternoon, it was almost dusk by the time we rolled into town. This was 1995 and my family was road tripping like we were the -ish.

After alighting from the matatu, and shaking our limbs back from numbness, the first order of business was to unpack our luggage. That first night we visit with Mama Shiro. Not Cousin Shiro, the one I haven’t seen since the late 80s, or the other one I tried to make out with; it’s not even Shiro Sheila, the cute teenager I bought fruit from on my way home from high school. At this point Shiro Sheila hadn’t even come into my life yet. There’ll be lots of people named Shiro in this story, so pay attention. That first sleep over was at the Shiro who had a child rhyme that went something like “biki baka manyoya.” It’s a nonsensical phrase, as far as I know, that has an amazing capacity to withstand both the ravages of time and the radioactive half-life of memory.

There house was in Elburgon town, a timber milling center. Situated next to Mau Forest, residents take advantage of the great big trees satiated by the Mau watershed area. These grow into huge wide logs that, properly milled, have satisfied Kenya’s timber demand for more than 50 years. Continued deforestation, however, is catching up. Tree planting efforts have been sporadic at best, and human encroachment has pushed out wildlife while jeopardizing the water catchment area. This is an environmental disaster in the making. Even back then, in town, one came across numerous growling tractors, their exhausts belching thick dark diesel smoke, as they struggled to ferry piles of freshly cut pine and cypress logs hitched to the back.

That night’s meal was a mini get-together. Baba Shiro’s brother, Kabaiko, ran the mini-bus we’d arrived in. He joined us for dinner together with several other guys from his matatu crew. Our fingers danced around the hot mounds of Ugali, its steam mingling with spices from  the beef and sukuma wiki stew that we dipped it into before placing it in our mouths. The rental house was not hooked to the power grid, and the kerosene lanterns in the family room barely threw off enough light to chase the shadows our hunched upper bodies made as we ravenously stuffed our faces. Crucial recovery work this. The kids, as often happens, were sitting together, legs dangling from the high sofas covered in hand-crocheted cloth. The room went silent for about 20 minutes and it was not until dirty plates and bowls began to pile up in front of well-satisfied stomachs that the noise level began creeping back up. Pieces of soggy Ugali and run-away beef were hand picked from the sofa we children had been sitting on. The tables were cleared. What’s the best part about travelling? You didn’t have to shower in the evening and could roll onto whatever sleeping spot you’d been allotted as grimy as you’d been since you left home early that morning. Bliss. The crowd said its good night and were off. Mom, as always, insisted on a hot shower before going to bed. I stretched out on the couch-turned-into-bed and walked no more than a few steps into deep slumber and happy dreams.

 

We only stayed in town till the next afternoon. We had, after all, not quite made it to our final destination: the Kabaiko family home, where Shiro’s extended family network of aunts, uncles, and cousins lived with her paternal grandmother. Distance-wise, this was pretty close. But in the rickety matatu we took to the sleepy, rural, one-street town it felt like time traveling to the past.

There was a ghostly tone to the homestead. The entire place had evidently seen better days, and this was clearly the end of a golden era. In the middle of the yard there was a large rusted hulk of a Massey Ferguson tractor. As boys, we could not have been more pleased than when we were perched on top of it, cranking gears and wrestling with the manual steering. This piece of farm machinery must have been a wreck for at least a decade. The driver’s seat had been reduced to a curved metal sheet, the cushion and spring framework having long disappeared. Although the tires were still on, they had long deflated, subject to the hot and cold temperature fluctuations of two dozen wet and dry seasons. The previously shiny, sturdy vulcanized rubber was now crumbling, completely soft in some spots. The diesel particles that had previously covered the exhausted had mostly washed off in the rain; all the same, you could smell a faint hint of engine oil. Trust a horde of rowdy boys to coax out the last gasp of a ghostly pile of cast iron and stainless steel. We had not been playing on the tractor for more than twenty minutes when the combination of clutch pumping and gear jerking resulted in two seconds of motion. Our parents and guardians, fearful we might succeed in rolling one of those great wheels on a toddler’s limb, or apprehensive that we would inspire the long dead tractor to roll off a gently slope right into the family house directly ahead of it, quickly asked that we leave our various perches on the machine. How disappointing.

The Kabaiko farm was no different. Though evidently quite fertile, perhaps even too fecund, it had terror written all over it. Our visit to the farm was characterized by tall blackjack weeds that generously adorned our clothes with sticky black seeds, hooked onto every surface available: hair, skin, t-shirt, shorts. Micege, as the plant in called in Gikũyũ is a big pain in the neck to extract once it latches on. The overgrown vegetation had formed a bush around two crumbling structures on the land: a well and a grave. The well still had the simple pulley system running across its diameter: a log supported by two Y-shaped posts. The handle was long gone, so too were the rope and bucket that would have been necessary to haul water out. The grave was most sinister. It belonged to the pater familia. He had passed away in the late Seventies and laid to rest in the middle of a maize plantation. His grave was cemented over and rough inscriptions scratched on top to mark his dates of birth and death. The whole scene sent goose bumps up and down my body.

A week later, we were on our way back to Nairobi.

A Family on the Up & Up

We’d finally done it! With the purchase of a vehicle, we’d vaulted right into the heart of the Kenyan bourgeoisie circle. And it felt great. Never mind that the ‘car’ in question was a Nissan Caravan, primarily intended for use in mass transit services. It still represented the kind of mobility that we as a family felt was our birthright. Did my maternal grandma not travel to Israel in the early 60s and drive a Morris Mini? Wasn’t my mother obviously smart, ambitious,  and successful? It was certainly unfortunate that she’d had to quit her job at an insurance parastatal, the Kenya National Assurance. But even then, knowing that there was little she as an individual could have done in the face of rampant government corruption, it was clear she’d played a winning hand. A stooge of then President Daniel Arap Moi had led what had once been a profitable institution into the ground. As someone who’d worked on the company’s books, mom foresaw it’s imminent demise and jumped ship before the whole fiasco came undone.

To her earlier detractors, she could point out that her two daughters attended a top government school, while her eldest boy, me, was enrolled at a well-performing private school. An ‘Academy’ no less. And now here we were. Taking in that new car smell from this our imported second-hand Japanese automobile. The exterior was sleek metallic silver. Intended for Kenyan roads, it was a right-hand drive with a sliding door on the left. Eventually, once the passenger seats had been installed, it would seat 16 people. Plus a conductor crouching and hanging on from the doorway.

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A Nissan matatu ferrying passengers on the Kericho-Narok route.

For now, however, the van was deliciously empty. The open rear held space not only for cushioned matatu seats that would be bolted to the floor, but also for much more expansive dreams about our bright and rising family prospects. We were, evidently, a family on the up and up. This was the mid-90s, and the combined effects of Bretton Woods’ neo-liberalism, as well as Moi’s cleptocracy were squeezing the country really hard. It was infinitely more difficult for middle class families to make ends meet than it had been just a decade ago. Consequently, it became quite fashionable, indeed inevitable, for professionals to relocate with their families all over the world. The United Kingdom was a major destination for practitioners in the healthcare industry. As Kenyans diversified, or perhaps as the UK got fed up with economic migrants from it former East African colony, Australia, the United States, and South Africa all became new attractions for anyone questing for greener pastures. In this regards, a new PSV Nissan was the equivalent of a Green Card, aka Diversity Lottery visa. Financially, in terms of how much money families spent while applying for, and getting processed through, the resident migrant visa, there couldn’t have been much difference.

A homecoming was in order. And we aimed to do in style. My dad still couldn’t drive. This handicap, however, only served to amplify the suddenness and greatness of his feat. Once the vehicle had cleared customs at the Mombasa port terminal, he’d engaged a driver cum mechanic who lived in our area to help transport the vehicle 450 kilometers back to Nairobi. Buro, as the fellow was called, was actually really good with engines and gear boxes. He had a keen eye for knowing exactly which nut or bolt to tinker with in order to give a second lease of life to a derelict shell of a car about to give up the ghost. For now, however, it wasn’t his Lazarus-like miracle working skills that we needed. All he had to do was calmly steer this ship from our home to Gĩkambura, where my dad’s side of the family lived. It was time to demonstrate just how far we’d come!

It mattered little that we didn’t have an accessible driveway at home, nor that our home had exactly zero secure parking spaces. Minor problems these. After all, was it not precisely for such occasions that African hospitality was designed? Mama Mungai, whose family had an expansive stone bungalow, and a little pick-up truck to boot, offered to let us park in one of her two parking spots. Forward thinking as ever, back in the early 80s when she and her husband had designed and built their family home, it had come complete with a two-car garage. This at a time when each rainy season the main access road transformed into a quagmire of sticky clay and open drains was beyond visionary. It was simply epic. Letting myself get carried along with the self-celebratory mood, I even had the presence of mind to joke about how my dad’s drinking would very soon, surely, render him incapable of driving. As I shared this with my mother, I could already envision myself taking over driving duties anytime the excesses of a family weekend outing knocked my dad out into a drunken paradise. No bitterness was included in this quip; it was a simple acceptance that “dad will be dad,” and as long as he kept the family marching along this trajectory of progress, mom and I would gladly overlook his liquid peccadilloes.

This particular Sunday, we walked to Mama Mungai’s and met Buro outside her gate. The driver, mom and dad sat at the front, while my sisters and I were happily relegated to the back. The seats were still missing, so we sat on cardboard boxes. Buro backed out of the garage and out the main gate. One of the family farm hands shut the big black entrance as Buro shifted into gear two over the unpaved Kangawa Road. It was a slow ride to the tarmack Road. But this was one trip we could enjoy unrushed. Unlike other moments when we had travelled as a family, we didn’t have to wait for any benevolent relative to give us a ride. On at least one occasion, what was supposed to be a lift had descended into an embarrassing moment of watching an uncle nonchalantly zoom past us at the designated waiting spot. This time round, WE were in control. My parents could determine what time we left the house, and what time we’d head back. This experience was more than freedom; it was the culmination of a coming into our own, as a family, that had been repeatedly sabotaged before. The accompanying flexing of dreams had as much to do with the profitability of this embryonic shared taxi business as it did with the belief, amongst ourselves, that the prosperity gospel had finally descended in our midst. We had every reason to trust that this four-wheeled vehicular messiah would deliver us safely across the Red Sea of once-a-week meat menus, frequently tardy payment of school tuition, and troublingly long lines of credit at the shopkeeper’s.

Branching right on to Ngong Road, we drove past Karen shopping center, Dagoretti, and Thogoto, arriving at our grandparent’s house in less than 30 minutes. Not more than an hour may have passed between departure and arrival, but comparing the economic outlook of both spaces, this journey had hurtled us back at least 10 years. The Gĩkambura rural economy fares no better than the heavily potholed main road on which it lies and which we had to navigate on our trip. Many of my cousins and their peers terminated their education with an eighth grade school certificate. Poor preparation from the area’s public schools, lack of role models to inspire and guide them though the travails of Higher Ed, and scarce financial resources meant that perhaps less than 2 in 10 students made it to the end of high school. Moreover, there was an overarching culture that didn’t lend itself to exemplary educational feats.

Gĩkambura is barely 20 miles from Nairobi’s CBD. Hence, there has always been a steady demand for unskilled and low-skilled labor from the metropolis which Gĩkambura’s residents have happily fulfilled. In the 70s through the early 90s, painters, carpenters and other handyman professionals could count on finding a job at many of the Asian-owned hardware and construction companies. The biggest employer in town, however, was the abattoir and meat processing industries at Dagoretti Market. Young men who’d come of age would walk or cycle down to Gĩthĩnjĩrũ six days a week. Each Saturday they’d receive a hefty paycheck, part of which made it home to their mothers, wives, and girlfriends, while the rest was liberally shared with kept women, and drinking buddies on their way home. The slaughterhouses called for all manner of skills to staff the 24/7 meat processing and supply that catered to Nairobi’s insatiable appetite for nyama choma – either goat or beef. A group of men would coral cattle into the abattoir. Dangerous work this: thick batons, plus a lot of tail-twisting, were necessary to convince thickset, long-horned bulls to walk into a structure that reeked of blood and death. The bulls were shot in the forehead by another set of professionals, before beheading, skinning, disemboweling, and getting chopped into a variety of meat qualities. From the moment one cow arrived at Dagoretti, it would have been worked on by almost 15 men, each of whom would draw a weekly salary for their special skillset. Women, on the other hand, were spoilt for choice as traders of all kinds of goods at the retail market that buttressed the Dagoretti economy. Fresh veggies, dry cereals, second hand clothing, and imported Chinese and Indian-made plastic household items were all tradeable products at the open air commerce center.

There must have been a horde of village kids who came to admire the vehicle. I, on the other hand, was too busy being the rich kid from a family that owns a car to notice them. My dad’s name, Uncle Muchiri or Baba Muchiri, depending on whether the kids were related to his sisters or his brothers, would have been said with a certain awe. We were served lunch, after which my sisters and I spent the rest of the afternoon trooping in and out of the many homesteads where we had cousins. Baba Mwathi had a mud-walled 2-roomed cottage. A little dark on the inside, it was tastefully decorated with framed photos, and newsprint wallpaper. This was done by pasting old newspapers to the walls using a gluey, sticky mixture of cold water and wheat flour. Uncle Maina’s bachelor pad, a 3-roomed tin-roofed place was certainly the highlight of the trip. In there, as the most favorite grandkids, obviously, my sisters and I would take our shoes off and    watch endless DVDs with Gikuyu gospel songs. Maina, who’d been working at the Dagoretti abattoir since he dropped out of high school, was clearly doing well for himself, hence the new house, a TV set, a fancy sports bike, and the latest imitation designer ware in his wardrobe.

There’s an established order when we visit my paternal grandparents. We first go straight to my grandpa’s house and sit for the usual greetings, tea, lunch, hospitality combo. About a half hour before we’re ready to leave, we’ll walk downhill to where 2 of my dad’s brothers have built their homes. There would then ensue a mini-version of what we’d done at my grandpa’s: greetings, tea/fruit juice, and politely-worded refusals to their invites for a second lunch.

A little while later, one of my cousins would travel to Mombasa  and join my dad in running the matatu. It was he who would eventually baptize the vehicle ‘Mysterious Cat.’ They’d ply the Likoni Ferry-Lunga Lunga route, serving Mtwapa, Kwale, and the Shimba Hills areas. This road forms the last miles as you approach the Kenya-Tanzania border. Crossing over from Mombasa island on a diesel ferry, you land at Likoni, ejected alongside a great mass of daily commuters. Tourist vans with sun roofs popped to ensure maximum safari-ness go first; then come private and commercial vehicles. All vehicles pay a nominal fee to use the ferry. Pedestrians, however, do not; they also disembark last. A good proportion of them proceed into the Likoni outdoor market. The rest either walk home, or board a shared taxi at the bus terminal for the final leg of their journey.

More than a decade later, when visiting grandpa, he’d tell me about seeing us drive in with the Nissan. By then, the family’s nascent dreams of establishing a business empire centered around transportation had all but vanished. The bitter ash of a once-blazing flame now doomed into dying embers. It hadn’t always been so. Purchasing the vehicle had involved a few financial gymnastics. Essentially, my parents had sold the family home to a relative who’d then mortgaged it to Kenya Commercial Bank, where he was an employee. The cash my dad’s cousin received helped purchase the Nissan, with the expectation that the taxi would do well enough to service the loan. For the first year, the new business did very well. The daily cash flow enabled my father to service the attached debt, keep the vehicle well maintained, and support the family. He’d moved semi-permanently to Likoni. Whenever he visited home, every three or four weeks, large, yellow Mombasa mangoes would be plentiful at home. And these were not the overpriced merchandise found in upcountry markets. His mangoes came complete with a basket made from raffia, and several coconuts thrown in. These parcels held the very essence of exoticness. As the Good Book says, we were of Ngong, yet not of Ngong. This was a major upgrade to our social standing and we reveled in it.

Things began going south in the run-up to the 1997 Kenyan general elections. Likoni police station was torched in an attack that came to represent the acrimony felt by coastal indigenes against watu wa bara, folks who’d moved to Mombasa from upcountry. Questions about belonging, identity, and ultimately land rights came to fore in this political dystopia. Essentially, if non-Mombasa residents didn’t belong, they could neither vote nor own land. Any businesses they owned could also be repossessed and taken over. In some ways, it was a little bit like Idi Amin’s Ugandan fiasco which oversaw the ejection of Indians, foreign-born or otherwise, out of the country and their wealth forcefully confiscated with no compensation. The Likoni incident spooked businesspeople such as my dad and his colleagues. Rather than risk their lives and property, they elected to withdraw from the region entirely, at least until the end of election season. The 1997 presidential race was hotly contested. Incumbent Daniel Arap Moi was feeling the pressure as opposition candidates Raila Odinga, Mwai Kibaki, Kijana Wamalwa, Charity Ngilu, Martin Shikuku and almost nine other aspirants ate away at his previously secure one-party majority. State-sanctioned violence became a key stratagem for either intimidating voters or disrupting free and fair elections. It worked. Aside from Likoni, other areas that were engulfed in conflict included Narok, Nakuru, Molo, and Elburgon. These were all regions with sizeable Gikuyu populations in the midst of Maasai or Kalenjin communities. The political narrative that emerged was that thieving Gikuyus were encroaching into areas where they did not belong, buying land at very low prices and taking over the political destinies of such locations. Gikuyu farmers, traders, or professionals who worked outside Kenya’s Central province were caricatured settlers. In a country which had unyoked itself from British colonialism less than four decades earlier, such a story was quite salient. Like other internally displaced persons, my dad formed part of a matatu convoy that trekked from Mombasa back to Nairobi. News organizations were contacted, but in a country where violence and displacement was now a common phenomenon, their sad fate did not warrant much attention.

Once back in Nairobi, Mysterious Cat was put to work on the Ngong-Nairobi 111 route. This was a whole different ball game. The clientele was more urbane and less accommodating than the polite Swahili speakers who travelled from Likoni to Lunga Lunga. Moreover, there were traffic cops to interact with and, hopefully, evade. These novel dynamics changed the profitability of the business. Unlike in the past, the taxi’s proceeds could barely keep up with routine costs associated with vehicle repair and maintenance. And while the business managed to pay the driver and his one-man conductor crew, it could not provide for our family upkeep. With its prospects dwindling, the Nissan matatu was handed over to my uncle, with the unspoken agreement that he’d take the proceeds and use them to service the original loan. My dad went on to do other things, including running a stone quarry, and teaching for a number of private schools. Although he never shared them out loud, his frustrations from the demise of his transport business would sometimes emerge when he had sufficiently imbibed so that he was slightly more than tipsy. The full financial repercussions of this lost business would not manifest until almost 2 decades later, when the bang of an auctioneer’s gavel threatened to render us homeless.

What Eye Saw – III

The kisses. Many and often. Passionate, in a plastic kind of way. Self-conscious smooches that ride on the back of the Queen’s English to spread a Latter Day Pax Britannica. Frail, in the end; yet effective. These scrounged lips and bared teeth mole their way into teenage minds in Nairobi. They are suave and chic, and in the peri-urban Ngong area, as provincially anxious as we were of our small town roots, we lapped these up. It helped, too, that the token black girl was cute. Long flowing hair, heat treated to decorum. An upper middle-class sheen dominates the arrangement of hair ties and pins. The front bob is uppity personified. We eat it all up.

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Not just the possibility, but the actuality of being anyone, anywhere. On the back of his white, middle class ancestry, he rode on to be a pilot, a surgeon, a fireman, an engineer, a college professor, sometimes even an actor. This genius, was, as I’d later come to appreciate, an apt manifestation of privilege, and the mobility that accompanies it.

Hence, given the politics, this was a vision of life that was wholly seductive. And also adaptive. We marveled, in our school boy yarns, at his use of mobile phones. Plus, at a deeper level, a more guttural, instinctual, eat-meat-raw-and-bloody moment, we understood him as men. His pursuer was a Jezebel –  a wickedly beautiful tormentor none of us could resist, even if we’d tried. And yet he attempted, always no more than a step ahead of her long grasping nails. Barely out of reach. And yet, getting captured by this modern day Delilah, would it really have been such an awful thing? That was how blinding her sex appeal.

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Majestic twin peaks in Arches National Park

I think it was mostly the flowing hair, perfectly fanned and billowed into a cinematographic sculpture. There was, too, the dark green truck. I don’t know why green, when my TV set was black and white. But dark leafy hues best suggest the wild and untamed look he projected, assisted by a faithful companion. These were two men bonded in nature and violence, and not broken by any mountains. The poise between expansive outdoors and close-quarter combat.

Modern day cowboys. American Indians who seemingly preferred to not stay dead. Bobby-Six-Killer never sounded more poetic. A private eye duo that cleansed crime from a land wholly condemned of the original sin. The settlers on the land quipped, ” we shall miscege-Nation our way to Americanness;” successfully burrowing into claims of autochthony that 30, 000 years of settlement decried. But who’s counting?

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It was a millisecond moment that promised a whole life of adventure. Just that exact moment as the soundtrack began, and the TV series title appeared. Before, as it were, the blonde, bronzed limbs of Brooks Shields and her uber-suburban community unfolded. Way in advance of, it turns out, the bedroom misdemeanors that had had the program relegated to 2130 hours: post-national news hour, when adult supervision could be counted on. And if absent, not Kenya Broadcasting Corporation’s care.

The click from the shutter, opening, not closing, uncountable doors in the visual world. I birthed by dreams of dying a photographer midwifed by a Hollywood lens that peddled American sex, drugs, and violence. Could that I had belonged, even as an afterthought, in this pristinely white movie set. Scrubbed entirely of, the Civil War, and the Civil Rights. This was the Nineties, after all, and heaven forbid that the bitter aftertaste of history trouble our determined march towards the future of a new millennium. This is how it was, to be Bold & Beautiful.

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This is the monk who became a daddy. And the son flails in tight upper cuts and round houses, achieving a sense of release unrecoverable since that moment of birth. What weighs this family down, and together, is the impossible search for mother. Mother earth, and Wife earth, absent. This unholy crime-busting trinity is incomplete. The quest is incarnate, as spirit. And so we have before us, ladies and gentlemen, the father, the son, and the searching spirit. There may, too, have been whiffs of whiskey in that deep-pocketed shoulder bag slang on top of a trench coat above the old man’s shoulders. A rebellious spirit this. A spirit of color. A spirit with color.